The Parable of the Sower (Matthew 13:3-8, 18-23)
“A farmer went
out to sow his seed. 4 As he was scattering the seed, some fell
along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did
not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were
scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew
up and choked the plants. 8 Still other seed fell on
good soil, where it produced a crop—a hundred, sixty or thirty times what
was sown.
18 “Listen then to what the parable of the Sower
means: 19 When anyone hears the message about the
kingdom and does not understand it, the evil one comes and snatches
away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers
to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last
only a short time. When trouble or persecution comes because of the word, they
quickly fall away. 22 The seed falling among the
thorns refers to someone who hears the word, but the worries of this life and
the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers
to someone who hears the word and understands it. This is the one who produces
a crop, yielding a hundred, sixty or thirty times what was sown.”
·
Who is
the Sower in this parable? Most commentaries would identify the Sower as God,
or Jesus, and at the time of it’s telling this was the case. However, I would
now argue that all Christians, as part of the body of Christ, are Sowers, in
that we have the responsibility to carry the gospel to others.
·
Do we
scatter or sow? Scattering has the connotation of randomly tossing seed around
regardless of where it will land. Perhaps at the time when Jesus told this
parable, farming methods were fairly rudimentary and seed did fall on rocky
paths or shallow soil. We certainly know that Israel is a country with a very
rocky landscape. Modern herbicides were unknown, so it’s likely that weeds were
a problem too.
As a
gardener, I like to consider how I plant seeds when I want to produce a harvest
of e.g., juicy sweet tomatoes. First, I will have prepared a vegetable plot,
making a bed filled with good garden loam in a sunny position. There is edging
material to keep my dogs from trampling on the plants. When I’ve planted my
crop, the work does not stop there. I need to be attentive to it. I need to
water the plants, add mulch and fertilizer, control pests and be patient,
selecting the fruit for use when it’s ripe.
Can we
use this analogy when thinking about this parable? Jesus has given us a picture
of the types of ground on which the seed can be sown, symbolising the types of heart
which responds to the gospel. I wonder if there is an opportunity to change
rocky ground or weed strewn ground into good soil? Is there anything which can
prevent the birds (the devil) snatching away the seed?
Sharing the love of Jesus can be a scattering-
random acts of kindness to strangers, tracts given out, street preaching, posts
on the internet. These can be seeds which others may nurture. I’m not discounting
the ways in which God can use all things for His kingdom glory.
Each of
us, however, is placed by God in various circles of influence- families,
workplaces, social groups, neighbourhoods, schools and many other places. Most
of us know non-believers whom we would like to see come to Christ.
Are we
able to see the barren or weed-choked hearts of others changed into hearts for
God? Two words come to mind here – commitment and intentionality. We must be
willing to commit long term to others, to pray for them first and foremost,
because prayer needs to underpin anything else that we attempt. Prayer warriors
may be vital in preparing the groundwork for planting. They may also be the
scarecrows that keep the birds from snatching away the seed.
We need
to intentionally show God’s love in various ways, by being an example of that
love -being a giver, a helper, a comforter, a provider, a counsellor, a
mediator, a forgiver, an encourager. The practical helpers and givers in the
kingdom are the ones who can clear away the weeds of trouble that can choke the
gospel.
We need
to be unafraid to share the Gospel and our testimony and faith in God. We need
to be discerning and rely on the Holy Spirit to give us the right words to say,
at the right time, in the right measure. As a good gardener nourishes and
waters his plants, so we too need to feed on the word of God and assist others
to understand where possible. The Bible, Christian books and commentaries,
internet resources and courses such as Alpha are great resources.
“5 What, after all, is Apollos? And what is
Paul? Only servants, through whom you came to believe—as the Lord has
assigned to each his task. 6 I planted the seed, Apollos watered
it, but God has been making it grow. 7 So neither the one who
plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters
have one purpose, and they will each be rewarded according to their own labour. 9 For we are co-workers in God’s
service; you are God’s field, God’s building.” (1 Corinthians
3:5-9)
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